I stumbled upon these recently and fell in love with the beauty and creativity. Please like the ones you like and leave a comment! These are just a few of the collection.

Well, there’s no doubt about it.  This recent election has really forced so many of us (myself included) to question life. There’s a meme that says “I whisper, ‘what the fuck,’ to myself at least twenty times a day.”  I catch myself doing that all the time lately, especially when scrolling through Facebook.  Literally, I just can’t even handle it at times.  It’s not that I don’t mind the other people have opinions that are different than mine.  It’s just sometimes when the people I care about say things that sound racist or insensitive to a whole other group of people, I become afraid for us all.  How far would someone go to suppress or bring down others?  Have we really gotten to a place in life where we have to go back to blaming others for our seeming fucked up life?  And, why does someone always have to lose so others win?  Are we still operating like that in life?

The point of this little opinion post (and this is exactly what it is, nothing more), is not to change anyone else’s mind or thoughts on the candidates or issues we had to choose from.  My intention is simply to offer a different perspective on how we are all going to be able to work together and live together in the coming years.  It’s a time of change and uncertainty.  I have my own fears and concerns.  None of these are the point of this post.  The following is something I found on Facebook and I found it really so beautifully written and expressed.  I hope you’ll read it and get something out of it no matter what side of the issues you may fall.

Recently, on Facebook, Yale historian and Holocaust expert Timothy Snyder wrote:

“Americans are no wiser than the Europeans who saw democracy yield to fascism, Nazism, or communism. Our one advantage is that we might learn from their experience. Now is a good time to do so.” Snyder’s a member of the Council on Foreign Relations (which includes former Secretaries of State), and consults on political situations around the globe.

He says, “Here are twenty lessons from the twentieth century, adapted to the circumstances of today.

1. Do not obey in advance. Much of the power of authoritarianism is freely given. In times like these, individuals think ahead about what a more repressive government will want, and then start to do it without being asked. You’ve already done this, haven’t you? Stop. Anticipatory obedience teaches authorities what is possible and accelerates unfreedom.
2. Defend an institution. Follow the courts or the media, or a court or a newspaper. Do not speak of “our institutions” unless you are making them yours by acting on their behalf. Institutions don’t protect themselves. They go down like dominoes unless each is defended from the beginning.
3. Recall professional ethics. When the leaders of state set a negative example, professional commitments to just practice become much more important. It is hard to break a rule-of-law state without lawyers, and it is hard to have show trials without judges.
4. When listening to politicians, distinguish certain words. Look out for the expansive use of “terrorism” and “extremism.” Be alive to the fatal notions of “exception” and “emergency.” Be angry about the treacherous use of patriotic vocabulary.
5. Be calm when the unthinkable arrives. When the terrorist attack comes, remember that all authoritarians at all times either await or plan such events in order to consolidate power. Think of the Reichstag fire. The sudden disaster that requires the end of the balance of power, the end of opposition parties, and so on, is the oldest trick in the Hitlerian book. Don’t fall for it.
6. Be kind to our language. Avoid pronouncing the phrases everyone else does. Think up your own way of speaking, even if only to convey that thing you think everyone is saying. (Don’t use the internet before bed. Charge your gadgets away from your bedroom, and read.) What to read? Perhaps “The Power of the Powerless” by Václav Havel, 1984 by George Orwell, The Captive Mind by Czesław Milosz, The Rebel by Albert Camus, The Origins of Totalitarianism by Hannah Arendt, or Nothing is True and Everything is Possible by Peter Pomerantsev.
7. Stand out. Someone has to. It is easy, in words and deeds, to follow along. It can feel strange to do or say something different. But without that unease, there is no freedom. And the moment you set an example, the spell of the status quo is broken, and others will follow.
8. Believe in truth. To abandon facts is to abandon freedom. If nothing is true, then no one can criticize power, because there is no basis upon which to do so. If nothing is true, then all is spectacle. The biggest wallet pays for the most blinding lights.
9. Investigate. Figure things out for yourself. Spend more time with long articles. Subsidize investigative journalism by subscribing to print media. Realize that some of what is on your screen is there to harm you.
10. Practice corporeal politics. Power wants your body softening in your chair and your emotions dissipating on the screen. Get outside. Put your body in unfamiliar places with unfamiliar people. Make new friends and march with them.
11. Make eye contact and small talk. This is not just polite. It is a way to stay in touch with your surroundings, break down unnecessary social barriers, and come to understand whom you should and should not trust. If we enter a culture of denunciation, you will want to know the psychological landscape of your daily life.
12. Take responsibility for the face of the world. Notice the swastikas and the other signs of hate. Do not look away and do not get used to them. Remove them yourself and set an example for others to do so.
13. Hinder the one-party state. The parties that took over states were once something else. They exploited a historical moment to make political life impossible for their rivals. Vote in local and state elections while you can.
14. Give regularly to good causes, if you can. Pick a charity and set up autopay. Then you will know that you have made a free choice that is supporting civil society helping others doing something good.
15. Establish a private life. Nastier rulers will use what they know about you to push you around. Scrub your computer of malware. Remember that email is skywriting. Consider using alternative forms of the internet, or simply using it less. Have personal exchanges in person. For the same reason, resolve any legal trouble. Authoritarianism works as a blackmail state, looking for the hook on which to hang you. Try not to have too many hooks.
16. Learn from others in other countries. Keep up your friendships abroad, or make new friends abroad. The present difficulties here are an element of a general trend. And no country is going to find a solution by itself. Make sure you and your family have passports.
17. Watch out for the paramilitaries. When the men with guns who have always claimed to be against the system start wearing uniforms and marching around with torches and pictures of a Leader, the end is nigh. When the pro-Leader paramilitary and the official police and military intermingle, the game is over.
18. Be reflective if you must be armed. If you carry a weapon in public service, God bless you and keep you. But know that evils of the past involved policemen and soldiers finding themselves, one day, doing irregular things. Be ready to say no. (If you do not know what this means, contact the United States Holocaust Memorial Museum and ask about training in professional ethics.)
19. Be as courageous as you can. If none of us is prepared to die for freedom, then all of us will die in unfreedom.
20. Be a patriot. The incoming president is not. Set a good example of what America means for the generations to come. They will need it.”

About Timothy Snyder:

Timothy Snyder is one of the leading American historians and public intellectuals, and enjoys perhaps greater prominence in Europe, the subject of most of his work.  He is the Housum Professor of History at Yale University and a permanent fellow at the Institute for Human Sciences in Vienna.  He received his doctorate from the University of Oxford in 1997, where he was a British Marshall Scholar.  Before joining the faculty at Yale in 2001, he held fellowships in Paris, Vienna, and Warsaw, and an Academy Scholarship at Harvard.  He speaks five and reads ten European languages.  Among his publications are six single-authored award-winning books, all of which have been translated: Nationalism, Marxism, and Modern Central Europe: A Biography of Kazimierz Kelles-Krauz (1998, second edition 2016); The Reconstruction of Nations: Poland, Ukraine, Lithuania, Belarus, 1569-1999 (2003); Sketches from a Secret War: A Polish Artist’s Mission to Liberate Soviet Ukraine (2005); The Red Prince: The Secret Lives of a Habsburg Archduke (2008); and Bloodlands: Europe Between Hitler and Stalin (2010). Bloodlands won twelve awards including the Emerson Prize in the Humanities, a Literature Award from the American Academy of Arts and Letters, the Leipzig Award for European Understanding, and the Hannah Arendt Prize in Political Thought.  It has been translated into thirty-three languages, was named to twelve book-of-the-year lists, and was a bestseller in six countries.  His most recent book, Black Earth: The Holocaust as History and Warning (2015) will appear in twenty-four foreign editions.  It has been a bestseller in four countries and has received multiple distinctions including the award of the Dutch Auschwitz Committee. Snyder is also the co-editor of two books: Wall Around the West: State Borders and Immigration Controls in Europe and North America (2001) and Stalin and Europe: Terror, War, Domination (2013).  In a very special project, Snyder helped his friend, the distinguished historian and intellectual Tony Judt, to compose a thematic history of political ideas and intellectuals in politics, Thinking the Twentieth Century (2012). Snyder’s essays on the Ukrainian revolution were published in in Russian and Ukrainian as Ukrainian History, Russian Politics, European Futures (2014).  A broader range of essays was published in Czech as The Politics of Life and Death (2015). Snyder sits on the editorial boards of the Journal of Modern European History and East European Politics and Societies.  His scholarly articles have appeared in Past and Present, the Journal of Cold War Studies, and other journals; he has also written for The New York Review of Books, Foreign Affairs, The Times Literary Supplement, The Nation, and The New Republic as well as for The New York Times, The International Herald Tribune, The Wall Street Journal, and other newspapers.  Snyder was the recipient of an inaugural Andrew Carnegie Fellowship in 2015 and received the Havel Foundation prize the same year.  He has received state orders from Estonia, Lithuania, and Poland.  He is a member of the Committee on Conscience of the United States Holocaust Memorial Museum, is the faculty advisor for the Fortunoff Collection of Holocaust Testimonies at Yale, and sits on the advisory councils of the Yivo Institute for Jewish Research and other organizations.